All George Webb's Nazis and mine

 https://www.youtube.com/watch?v=zqLcFW--5IM
Thursday Night Trio with McDuff, Webb & Hamamoto (2021-08-26)
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John OLoughlin, George Webb & Professor Darrell Hamamoto update the audience on their research they've been doing in the past week.

transcript 45th minute ....
" .. tested on the battlefield, and now they're attenuated and turned down, and used in a more low intensity fashion, on populations, that's the basic idea, and there's a universal vaccine for the top guys .... 44:44 the same thing that happened with all the nazis, the labour camps, which were all about drug manufacturing and missile manufacturing, the platform and the payload have happened in different forms, inside our institutions, fort Detrick, fort Belvoir, etcetera and the testing has happened on US soldiers"


'all the nazis' george?? ... suggesting there are several flavors working in unison? it certainly does noway nohow indicate the leaders were religious wolves or mouse experiment type 'psyhauntists' in sheeps clothing and labcoats organizing a mass sacrifice of those the manage to target via the pretense to be part of them, which IS what happened ... George. But you need that zogtool charmed existence bonafide that keeps if not your spirits, at least your channels up .. Djordzj. Try prove a jew likes to crawl around in white skin here and there George, .. godda make your masters nervous to increase your atlantICYST gajus gage


apropo "labour camps" ....VERSUS apprenticeships and studies abroad
long rant written in 1998 .. it's on the first page [quote below]
21Mb pdf = 1959 [margin to margin] pages with notes, quotes and comment[ thread]s from 80s to 2016)
https://archive.org/details/a-quest-for-ethics

21st of may 2003 i post and comment on the Featherstone review of 'Nazi-psychoanalysis [the trilogy by Rickels, .. who just released another one btw, via punctumbooks with a free pdf version included .. or separate if you wish, never releasing his B-movie fetish from his lockjaw, not being too chjewsy you see] in the main indynewswire and the DC one

Neither google nor ddg churn up my blogspot post with the first [EBay] cover image i ever found any longer, but there are other commercial versions meanwhile ...
http://indexterity.blogspot.com/2010/05/word-about-sword-issue.html

june 1st 2011 in a long letter to AndrewL .. p239 of:
https://archive.org/details/happy-nationalism-jewideyots
12.5Mb PDF [1082 pages]

20th of july 2015 .... etcetera


Fashism is a form of impatience (inability to deal with patience) and misplaced, unfreeing coercion which nevertheless reserves impunity for itself. Funny enough, in 1917, the book 'Das deutsche volk in schwerer zeit' (Bartsch) shows Excalibur on its cover sitting in the sun and in a rock, a plant has grown from where this most famous sword disappears into (and/or emerges from) the glowing spot on top of it. The whole faintly reminiscent of cross on Gogoltha pictures; it is the gem of symbolism since it shows a cycle of life that is a whole lot less cryptic than the Yin-Yang sign. Could some art student retrieve the artist and study him and his juncture in time at least a little further please?  This image not only tells the story of what it takes to get metal out of rock, but also what this metal can do to justify its existence, namely balance the accounts and help plantgrowth, cause rock may not only contain forgable melted metal ore which once extracted and concentrated can turn around and make more such rock 'bleed' but at the same time his 'Nachschub', an inorganic line of descent is secured, use the 'offal' to feed life, by piercing and crumbling it; a crusher/spreader is a /broomstick/caduceus/torqued coil/strainer, a kind of femininely modified sword just like a football is a benign cross between fruit and cannonball.   On the picture in question the sword evidently sat in the movingly stirred, freed and loosened loot material, like a lover reluctant to withdraw, long enough for a vine, growing from the redhot (signifying metal's origin more than result of its use) spot where the sword emerged from the rock, to have meantime gratefully absorbed sustenance (thanks to the such enabling grate-mate metal movements of and as rock's own concentrated force, come as focussed son to free and predeem his widely dispersed organic ancestry and inorganic progeny at once). Plant and sword entwine, for the vine has climbed the sword like a child around its father's now resting leg. So the slightly sequence garbled and conflated message of the book's cover seems to be: rigid and strong yet dynamic sword (the one Jesus hoped for and was merely symbolized by the cross) crossbred, insexually fucking with slightly less rigid and  immobile death (in the guise of rock) equals life.   The paradox of the flag which doesn't cover (except physically) what the cargo constitutes is a particularly blunt and blatant one cause over against, or rather, contained under the confusing and already contradictious and miragelike depiction of a plant growing from fresh, red hot (reminds me of Hensel's  theory that the sun is a ball of glowing..) ashes we find an eyewitness report of forced labour in prisoner of war camps complete with philosophy of making life richer, cleaner, happier and more productive, in short, livelyer at the writers (a visiting officer from Austria who wrote a novel describing the Jews their undying ambition as well) 'good' side of the front, almost the very absolute opposite, dualistic deamon and mirror image of what concentration camps are famous for, almost, cause not exactly voluntary either, (though sounding like it for and from the captured yet converted nationals, amongst whom the English were the most incorrigible and ungrateful of course).  So although the (to me mesmerizing) cover doesn't incorporate or embody the obvious, simple and symbolic essences which Arthurian romance with all its connotations of the King and the land being one (Hermann Keyserling used to say that the entire west attempts to conquer inertia; lawfully flawless logos trying to pre- and represent subjects cap- and objectivatingly), subscribe to, it nevertheless displays them conspicuously on the surface, rather than spun and strung out in and from its substance.  We 've had fights about metal more than anything, fights with metal seem on their way out, and fights about water probably are an all time favorite to come if social inertia decides: steady as we go. The book mentions well kept and nutritious gardens, good wages are a theme as well but the connections and true causes of lethal friction, the perverted and symbolicized currencies for instance, are passed over in silence.    A  few funny and tragic things happened last summer which give me evidence of (and hope for the worthwileness of a struggle with), my influence on the desired direction; more superficial and shallow penetration here (rub rocks for fresh faces), profounder absorption there (chew vitalized and -ing fruit).  I used to sing upon entering the park, happy to see green rather than a computer screen, and when I saw the tramp who stuck it out under a so often graffitied and lit up overpass that it must be the most totally toxified spot in the park, all through 2 winters now, it went something like this at the top of my voice (to take advantage of the bridge acoustics): a satire song I sing, it's about the undercover king, he's going for the steadyest thing, one with the land is the king.  Later that summer I found that the rumour had been misinterpreted and spread, making it all the way into the paper The Vondel monument proves propitious for publicity cause in '97 a Herald Tribune journalist caught me throwing an empty clean labelless coke bottle high and straight up into the air before screaming while catching it again and letting it down to the ground: " What's coming down to us here?      Ha, that's not a coke bottle, it's a beam of light, an emissary of redeeming mercy, come to fondle, fetch and frame some specks of dust a little closer to homey heaven (not in so many words though). He wrote a blurb for their weekly supplement called the Netherlander where he made me out to be an American exorcising the evil spirits from the coke bottle.  The other evidence was my first Net published poem (on page two) ending on tell, well, spell, hell, shell, etc. The trouble Shell oil got into that fall was something I flattered myself with by claiming at least catalytic synchronicity presence, wavecrest and whipcrack credit for it. It motivated me to go ahead and dump all of my work on the net,

THE COLONIAL COMPROMISE - A Panel Discussion of Contributors.

2 HOURS LONG w WC 'oncomin' the 19th minute ...
https://www.youtube.com/watch?v=LAzjr_IMRxc
1:00 – 3:00 pm. The Colonial Compromise: The Threat of the Gospel to the Indigenous Worldview (Fortress Academic, 2020). A panel of contributors to the book.

Tink Tinker (wazhazhe, Osage Nation); Edward Antonio, Concordia College; Miguel De La Torre, Iliff School of Theology; Ward Churchill, Lecturer and Activist; Natsu Taylor Saito, Georgia State University; Roger Green, Metropolitan State University of Denver.

NICE 8 PAGE PDF

https://doctrineofdiscoverymenno.files.wordpress.com/2015/06/dismantling-the-doctrine-of-discovery.pdf

14th of august / 226 :: 20 / k243
LoT 20 MAGNETIC :::: CTC Galactic 27 : 224 dotSR

INTRO TO THE DOCTRINE OF DISCOVERY
https://www.youtube.com/watch?v=v7XnR-kVJyM
THUMB SHOWS TXT FROM "Conquest masquerading as law" by Vine Deloria [AustinU06 ed. Donald Trent Jacobs]

this 'Green' guy blogs up a storm about diggin in old shit and he's obviously a viper:
“The Dialectic Of Enlightenment From A Postsecular Lens, Part 5”
 it is important to remember that the genocidal efforts of Nazi Germany were not against Jews as a religious group, but rather as a race.

Roger Green is general editor of The New Polis and a Senior Lecturer in the English Department at Metropolitan State University of Denver.  His work brings political theology into conversation with psychedelics and aesthetics.  He is the author of A Transatlantic Political Theology of Psychedelic Aesthetics: Enchanted Citizens.

LAST PARAS:
Preceding René Girard’s Violence and the Sacred, they write, “They believe only by forgetting their belief.  They convince themselves of the certainty of their knowledge like astrologers or spiritualists.”  This in itself, as they say, is no worse than spiritualized theology, and they give an example simple devoutness as being closer to the truth than grand pontiffs.  They praise Pascal, Lessing, and Kierkegaard for maintaining an awareness of the contradiction at work in their theology because that awareness supports their tolerance.

    The others, who repressed that knowledge and with bad conscience convinced themselves of Christianity as a secure possession, were obliged to confirm their eternal salvation by the worldly ruin of those who refused to make the murky sacrifice of reason. That is the religious origin of anti-semitism.  The adherence of the religion of the Son hated the supporters of the religion of the Father as one hates those who know better.  This is the hostility of spirit hardened as faith in salvation for spirit as mind. (147)

Thus, as they conclude their section, “Anti-semitism is supposed to confirm that the ritual of faith and histories justified by ritually sacrificing those who deny its justice.”  And as their characterization of the “murky sacrifice of reason” suggests, their critique of enlightenment is no rejection of reason.  Rather, they have hit an important description of the political-theological connection between Christianity in its European derivation and domination.  It is in the totalizing transfer of a religion forgetful of its contradictions from religion to “heritage” that we see not only a carryover of an earlier form of anti-Semitism but a secularizing of that need for annihilation that can be extended to categories beyond “the Jew” — i.e., the Indian, the Muslim, etc.

At the same time, an appeal to “heritage” can mask itself as merely liberally tolerant and expressive of “good old values” brought down by “traditional” people, while simultaneously extending “otherness” to a much broader collection of people.

As I close this installment, let me once again note Horkheimer and Adorno’s reliance on forms of the “literary.”  In what I’ve covered today, this has shown up in the figure of “the Jew.”  Clearly, though they deal with religion explicitly in the sections I have covered, they mean something more than someone who claims Judaism as a matter of faith.  The figure is what Aristotle would call an “artistic proof,” meaning that it took some poetic description to arrive at the figure itself.

I have been noting that the capaciousness of this figure transfers the anti-Semitism that Horkheimer and Adorno describe to other groups during the “postsecular,” and neoliberal era.  Thus, the implication of a postsecular lens is that neoliberalism works as an inherited structure of forgetfulness long-present within liberalism, that a substitution in naming is doing the ongoing work of enlightenment’s totalitarian impulse.  I will continue to cover the ongoing importance of Horkheimer and Adorno’s book in a future post.


https://thenewpolis.com/2019/09/30/the-dialectic-of-enlightenment-from-a-postsecular-lens-part-5/?unapproved=22111&moderation-hash=1a7c7b073865d9599d148cc2f31e1b78#comment-22111

feel sorry for ya mate .... have a listen to a strike & mike show, ... might sober you up a little  .. EVEN THOUGH THEY'RE ONLY HALF RIGHT ... IF YOU'RE UP TO GOIN THE REST OF THE WAY TRY THIS:
12.5Mb PDF (1082 margin to margin pages of notes, quotes and comment[ thread]s covering 3 generations)


https://thenewpolis.com/conferences-and-calls-for-presentations/
April 14-16, 2021 --- International Online Conference
Sponsored by The New Polis, Whitestone Publications, and Metropolitan State University of Denver in collaboration with members of the Iliff School of Theology and University of Denver communities.



amazing anecdote at an hour 17 minutes ... how eagle and alligator fared at a certain customs counter in the land of O[n]Zin


Tink Tinker
https://www.iliff.edu/faculty/tink-tinker/
A member of the faculty since 1985, Tink Tinker teaches courses in American Indian cultures, history, and religious traditions; cross-cultural and Third-World theologies; and justice and peace studies and is a frequent speaker on these topics both in the U.S. and internationally. His publications include American Indian Liberation: A Theology of Sovereignty (2008); Spirit and Resistance: Political Theology and American Indian Liberation(2004); and Missionary Conquest: The Gospel and Native American Genocide (1993). He co-authored A Native American Theology (2001); and he is co-editor of Native Voices: American Indian Identity and Resistance (2003), and Fortress Press’ Peoples’ Bible (2008).


Osage Kettle Carriers – Marmitons, Scullery Boys, Deviants And Gender Choices (Tink Tinker, wazhazhe / Osage Nation)
- July 24, 2019 - Roger Green   


https://thenewpolis.com/2019/01/21/damn-it-hes-an-injun-christian-murder-colonial-wealth-and-tanned-human-skin-tink-tinker-wazhazhe-udsethe/
“Damn It, He’s An Injun!” Christian Murder, Colonial Wealth, And Tanned Human Skin (Tink Tinker, wazhazhe udsethe)
- January 21, 2019 - Roger Green   

The New Polis is honored to present Dr. Tinker’s follow-up piece to “Redskin, Tanned Hide: A Book of Christian History Bound in the Flayed Skin of an American Indian: The Colonial Romance, christian Denial and the Cleansing of a christian School of Theology,” published in The Journal of Race, Ethnicity, and Religion, Volume 5, Issue 9 (October 2014).  Due to the importance of source work for this piece, we have left all of Dr. Tinker’s own notes and citations intact at the and of the draft.  We have only added hyperlinks when helpful and broken paragraphs for online readability.  

In this regard, one should also note the work of Anthony Anghie on the development of international law under euro-christian imperialism. The quickest introduction to his analysis of the legal processes invented by euro-christians to facilitate land theft might be his essay, “The Evolution of International Law: Colonial and Postcolonial Realities,” Third World Quarterly, 27 (2006): 739-753. Available on-line at: https://collections.lib.utah.edu/dl_files/fb/5e/fb5ecb0217f1089ce9d43ca244de1c422bb752cb.pdf. Property becomes the euro-christian legal designation that emerges particularly in their early modern period. And here we must remember John Locke’s chapter v: “On Property,” in the Second Treatise on Civil Government; and note my critique of Locke: T. Tinker, “John Locke: On Property,” in Beyond the Pale: Reading Christian Ethics from the Margins, edited by Stacey Floyd-Thomas and Miguel de la Torre (WJK, 2011), 49-60.




via Drew:
 Suzanne Simard's Mother Tree Project Mother Tree Project |
 Suzanne Simard | Mother Trees and the Social Forest  
https://www.youtube.com/watch?v=EuupJGko9_0
https://www.youtube.com/watch?v=ydbzrun3opk




 Robert Price gives the best summary of D.M. Murdock's research as her best book: Christ in Egypt

 http://www.robertmprice.mindvendor.com/reviews/murdock_christ_egypt.htm

 Hercules’ twelve labors surely mark his progress, as the sun, through the houses of the Zodiac; why do Jesus circumambient twelve disciples not mean the same thing? And so on.

Second, for Egyptian influence to have become integral to Israelite religion even from pre-biblical times is only natural given the fact that from 3000 BCE Egypt ruled Canaan. We are not talking about some far-fetched borrowing from an alien cultural sphere. The tale of Joseph and his brethren is already transparently a retelling of Osiris and Set. The New Testament Lazarus story is another (Mary and Martha playing Isis and Nephthys). And so is the story of Jesus (Mary Magdalene and the others as Isis and Nephthys). Jesus (in the “Johannine Thunderbolt” passage, Matthew 11:27//Luke 10:21) sounds like he’s quoting Akhenaten’s Hymn to the Sun. Jesus sacramentally offers bread as his body, wine as his blood, just as Osiris offered his blood in the form of beer, his flesh as bread. Judas is Set, who betrays him. Mourning women seek for his body. The anointing in Bethany (“Leave her alone! She has saved the ointment for my burial!”) is a misplaced continuation of the women bringing the spices to the tomb, where they would raise Jesus with the stuff, as Isis raised Osiris. In fact, Jesus “Christ” makes more sense as Jesus “the Resurrected One” than as “Jesus the Davidic Scion.” In the ritual reenactments, three days separate the death and the resurrection. Jesus appears on earth briefly, then retires to the afterworld to become the judge of the living and the dead—just as Osiris does.

Osiris is doubly resurrected as his son Horus, too, and he, too, is eventually raised from the dead by Isis. He is pictured as spanning the dome of heaven, his arms stretched out in a cruciform pattern. As such, he seems to represent the common Platonic astronomical symbol of the sun’s path crossing the earth’s ecliptic. Likewise, the Acts of John remembers that the real cross of Jesus is not some piece of wood, as fools think, but rather the celestial “Cross of Light.” Acharya S. ventures that “the creators of the Christ myth did not simply take an already formed story, scratch out the name Osiris or Horus, and replace it with Jesus” (p. 25). But I am pretty much ready to go the whole way and suggest that Jesus is simply Osiris going under a new name, Jesus,” Savior,” hitherto an epithet, but made into a name on Jewish soil. Are there allied mythemes (details, really) that look borrowed from the cults of Attis, Dionysus, etc.? Sure; remember we are talking about a heavily syncretistic context. Hadian remarked on how Jewish and Christian leaders in Egypt mixed their worship with that of Sarapis (=Osiris).

Third, Eusebius and others already pegged the Theraputae (Essene-like Jewish monks in Egypt) as early Christians, even Philo the Jewish Middle Platonist of Alexandria) as a Christian! Philo and various Egyptian Gnostic sects experimented with the philosophical demythologizing of myths such as the primordial Son of Man and the Logos. Philo equated the Son of Man, Firstborn of Creation, Word, heavenly High Priest, etc., and considered the Israelite patriarchs, allegorically, as virgin-born incarnations of the Logos. All, I repeat, all, New Testament Christological titles are found verbatim in Philo. Coincidence? Gnostic texts are filled with classical Egyptian eschatology. Christian magic spells identified Jesus with Horus. It seems hard to deny that even Christians as “late” as the New Testament writers were directly dependent upon Jewish thinkers in Egypt, just like the Gnostic Christian writers after them. And if the common Christian believer saw no difference between Jesus and Horus in Egypt (or between Jesus and Attis in the Naasene Hymn), why on earth should we think they were innovators?

I find myself in full agreement with Acharya S/D.M. Murdock: “we assert that Christianity constitutes Gnosticism historicized and Judaized, likewise representing a synthesis of Egyptian, Jewish and Greek religion and mythology, among others [including Buddhism, via King Asoka’s missionaries] from around the ‘known world’” (p. 278). “Christianity is largely the product of Egyptian religion being Judaized and historicized’ (p. 482).

Pyramid Structure of the Sonnets

5th of august / 217 :: 11 / k234
LoT 11 MAGNETIC :::: CTC Galactic 18 : 215 dotSR

https://www.youtube.com/watch?v=OitH3UOX0ZQ&t=624s
Pyramid Structure of the Sonnets -- 2.9K views -- Jul 20, 2020 -- Bard Code -- 9.64K subscribers -- Start video at 10:24 for the main details. -- One of the many remarkable codes embedded within Shakespeare’s Sonnets (and the seemingly irrelevant “A Lover’s Complaint” at the end of the Sonnets) is the fact that the number of stanzas, lines, words, and characters each form a pyramid (minus 1). The intentionality of this framework is further proven through other mesmerising feats of encoding (and Alan's decoding!): Base numbers of these pyramids add to 624 and 426 which are the dates of Edward de Vere’s “death” and William "Shaksper’s" baptism. The base number of the pyramid formed with all the words is 203… which is the number of courses of the Great Pyramid.
Our attention is repeatedly drawn to the missing pinnacle of each pyramid so that we can seek and find clues in the poetry which fulfill the “missing eye” and reveal a beautiful message of balance and duality within unity.  When considering this masterpiece of symmetry with the multitude of other codes embedded within the Sonnets, we can only wonder how any human being could possibly accomplish such a thing.
Crintrin: For what purpose indeed. I believe that Shakespeare were a group of men & was not a single entity, no way did one man have this knowledge of the ancient land of Khem to himself.
Bard Code: Well, I won't limit the power or potential of any ONE Soul - we all have the ability to know it all - we just forgot... intentionally! But I have to agree the clues and encodings lead to a tight-knit structure of at least three main Avatar-like beings - with a larger circle of seers (and do-ers!) helping navigate and choreograph the massive Magnum Opus.
1
Crintrin: The way our Solar system works, ie the x amount of planets, distances and cycles etc are also embedded into the great pyramid. Almost as if at one time in the past it were it's controller or part governor etc. It also talks mathematically to other ancient monuments and places of antiquity to Mars and back.

​ @Crintrin  i don't know how far you've taken that line of enquiry but if you ran into BLGM [see below] you've gone too far i reckon .. or at least beyond fa[i]r enuff

and now for something completey different, a pretty website:
https://sholt.utm.edu/staff/ngraves/shakespeare/index.htm
Roy Neil Graves, a Tennessee native, has taught English since 1969
a literary discovery website–––Shakespeare’s Lost Sonnets :: A Restoration of the Runes ::: by Roy Neil Graves, Professor of English,
The University of Tennessee at Martin
Copyright  2004


https://brianisyahweh.wordpress.com/
stopped in 2013
his battle with popery at scribd in 14 languages
.. and don't tell me he didn't try:
https://www.inchristumcredunt.com/

meat the face in the shroud
The Lord Jesus Christ Yahweh Brian Leonard Golightly ...
https://www.inchristumcredunt.com/wp-content/uploads/2020/04/YGBLGM-Bio.pdf
Brian Leonard Golightly Marshall has a wife, Janelle Margaret Marshall and Yahweh had a wife, Asherah. Three incarnations of the same one soul. Asherah was a major Semitic mother goddess who was worshipped in ancient Israel as the consort of El and in Judah as the consort of Yahweh.

could we haz a Brian vs Alan debate please?

http://www.conspirazzi.com/category/messiah/brian-golightly-marshal/
lastest addition september 2020


https://www.youtube.com/watch?v=vd8dxadcTy0&list=UUyE2NgnjL-V4W7uJCHnQOsQ
a channel from the period after i stopped following him
372 vids ...
The Golightly Marshall Hour Episode 47 -- 235 views --- Aug 20, 2015 ---- Chooka Marshall -- 498 subscribers ---- scribd.com/rising_spirit_1...
Brian Leonard Golightly Marshall is the reincarnated Jesus Christ, Yahweh, The Creator, proven by the measurement of the Earth, The Shroud of Turin ( face match ), The Great Pyramid and much more. Pope Benedict XVI has recognised him. Pope Benedict has written an Apostolic Letter ' In Cristum Credunt ' to announce that Christ has returned and will take over Pope Francis's place because he has refused and not been humble enough to accept Christ back in the flesh.
Roman Pontiff Emeritus Benedict XVI Apostolic Letter
dropbox.com/s/wrch9lj4at4 --- Vatican III - dropbox.com/s/gsb3x815qd4



v=6qPEU-jIYtE -- Pope talk with Brian Leonard Golightly Marshall, King of Kings -- 7.4K views -- Mar 28, 2013 -- Chooka Marshall -- 498 subscribers ---- Brian Leonard Golightly Marshall is the reincarnated Jesus Christ, Yahweh, Lord of Lords, The Comforter, proven by the measurement of the Earth and the Great Pyramid which is the bible in stone and much more.
Mark Griffiths: This is the most ridiculous conversation I've ever heard.
i challenge you to a double or nothing ... get him to speak to Alan Green .. they seem to have some pyramid beancounterism in common ...


Jesus Comet Ison Perihelion measurement 8,888,008 km
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Dec 7, 2013
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Chooka Marshall
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